My book review in Biblio (Jan -Mar 2020) of Flood and Fury: Ecological Devastation in the Western Ghats by Viju B (Ebury Press/Penguin Random House India, 2019, 285 pp., Rs 399, ISBN 978-0-143-44761-0)

There are many moments in Viju’s book Flood and Fury that belie the title that this is just a book about the recent floods and ecological disasters in India’s Western Ghats mountains. One telling moment is recounted in the voice of Sandeep Sawant, a resident of Sawantvadi, in Maharashtra’s Sindhudurg — the state’s greenest district in the Sahyadri belt of the Western Ghats. As people from Asniye – a Sindhudurg village where tigers are worshipped as the Vagh Devata – perform pujas at Shiroda beach on the auspicious occasion of Somvatri Amavasya, Sawant says, “The heritage villages of Sindhudurg … are being destroyed by miners supported by our elected representatives. For us, culture without nature is as good as being dead.” Sawant’s words as recounted by Viju underscore the main point of Flood and Fury that unscrupulous and poorly- regulated exploitation of the Western Ghats both caused and exacerbated much of the death and destruction. But it also echoes the subtext of the book: all along the Western Ghats nature and culture are enmeshed, and when those connections fray and snap, disaster ensues to lands and lives.

The book unfolds with a brief introduction to the Western Ghats mountain range, its landscapes and many rivers, its diversity of plants and animals, and the peoples and problems of the region, which served as a backdrop for the extreme rainfall and floods of August 2018. Viju outlines a trajectory of decline, beginning with colonial timber extraction from forests and their conversion to large plantations, magnified in recent years by rampant and destructive development, which has transformed the relationship between people and land from one of respect and veneration to one of consumption and exploitation. In the remaining chapters, Viju attempts a view from the ground, capturing voices of local people, to understand the causes and the impacts of the floods, taking the reader to many locations along the Western Ghats from Kerala to the Sahyadri of Maharashtra. A more detailed introduction to the region and its ecological history and human diversity would have been helpful, but the reader gets a sense of an author impatient to get started on the journey.

The first six chapters focus on parts of Kerala, the author’s home state. From the mountains of Idukki to Pathanamthitta and to the Kuttanad coast, the first three chapters cover the mountains, midlands, and coastal tracts emphasising how the latter, too, are “an integrated extension of the Western Ghats” (p 86), a point that governments often seem ignorant about. The Idukki chapter outlines the five phases of deforestation that the region has witnessed due to the opening up of plantations in the colonial period, the expansion of agriculture from the 1940s, the resettlement of people in forests, the proliferation of hydroelectric projects and dams, and finally, from the 1990s onward, a phase of exploitation by illegal quarries and unregulated tourism that still threatens and sullies the mountains. From the Munnar tea plantations to the Periyar Tiger Reserve, from tribal villages in forests to expanding towns, Viju traces a litany of challenges facing the region, speaking to local people and experts to understand and document the impact of the rains and floods.

In Pathanamthitta, Viju discusses an issue that has got little attention so far: the effects of pilgrimage tourism and places of worship on the ecology and conservation of the Western Ghats. Viju’s account of the Sabarimala temple –its forest setting, myths and rituals, and the recent Supreme Court order to allow women of menstruating age entry into the temple – while a little long and digressive, brings to the forefront the disturbance, pollution, and forest degradation caused by 5 million people visiting the temple every year and the indifference of the authorities. Viju follows the Pamba River down through the midlands blasted and gouged by quarries to Aranmula at the foothills, devastated in the floods that destroyed land, property and the livelihoods of the traditional metal mirror makers. The floods did further damage downstream in the Kuttanad region, around Vembanad Lake, where agricultural expansion over the last two centuries has brought with it both prosperity and problems of pollution due to excessive use of agrochemicals.

Moving north to Chalakudi and Palakkad in the next two chapters, Viju chronicles the threats from dams proposed at Athirapilly and Silent Valley and also the resulting resistance movement that brought together tribal communities, non-governmental organisations, scientists and the lay public, which successfully opposed these patently destructive projects. Viju also swings through Attapady, the Nelliampathy Hills, and along the Bharatapuzha River giving the reader a flavour of the people and landscapes, as well as aspects unique to each place: tribal distress and forest regeneration in Attapady, destructive road expansion in Nelliampathy that has led to landslips and forest degradation, the sand mining and riparian forest loss that has affected the water availability in the Bharatpuzha and its environs.

One of the longest chapters in the book, on Wayanad, documents the multitude of issues impinging on the area: deforestation, plantations, dams, urban expansion, tourism, exploitation of timber and bamboo, land distribution and alienation of local people. Read as a series of vignettes, this brings an appreciation of how a holistic understanding of a place and its ecological and historical context is essential if the plight of Western Ghats needs to take a turn for the better: piecemeal understanding or implementation of ‘solutions’ can only lead to conflict and disaffection.

The book thins out as Viju journeys further north into Coorg (Kodagu) in Karnataka, Bicholim in Goa and Sindhudurg in Maharastra. While the chapters are short and sketchy, they articulate serious contemporary threats to the Western Ghats, which are increasing the risk and reducing the safety and resilience of ecosystems and people in the region. Coorg has suffered road expansion and unregulated construction on steep slopes, partly spurred by unregulated tourism, which along with the extensive replacement of forests by plantations keeps the region susceptible to devastating landslides. In Goa and Sindhudurg, mining has wrought widespread destruction, accom- panied by loss of forests (including private forests), fertile agricultural lands, and traditional livelihoods. Reading these chapters, one wishes the author had expanded his scope a bit more: on the fight led by the Goa Foundation and other groups against mining, on other cases such as the Supreme Court- mandated closure of the Kudremukh iron ore mine in Karnataka, on the distinctive geology and terrain and communities of the northern Western Ghats and their cultural connect with nature. A little bit of the wider context and a prognosis does appear, though, in the two short closing chapters.

There are a few other places where the book falters. For a book that talks of “ecological devastation” there is little accurate description of ecology or the findings of ecological research. Viju’s repeated use of “virgin” forests and streams does not cohere with current scientific understanding of forests in the Western Ghats and other tropical regions that have had a long history of human presence and association. Some of the details are inaccurate: for example, the Malabar Giant Squirrel and Nilgiri Langur are not among the “most endangered species on earth”; the population of Lion-tailed Macaques in Silent Valley region does not comprise half the entire wild population of the species, and so on. To make specific points, Viju often relies on conversations with a few experts and references to a few technical reports. Tables and Figures are inserted into the text (without being referred to or adequately explained) carrying columns of numbers (including statistics like standard deviations) providing detail that seems unintelligible. The book can stand on its own without these inserts. Many citations listed at the end of the book are to media articles rather than primary research. When he cites a scientific journal article while describing a study that established new bird genera (mistakenly referred to as ‘genre’ by the author) of Laughing Thrushes (mistakenly called laughing birds), it seems almost like an aberration to the general pattern of the book. This is a pity, since the Western Ghats is one of the best-studied regions among the mountainous regions in India, with valuable research on ecology, hydrology, climate and climate change, geology and land stability, which could have informed, enriched and supported the narrative.

In writing about the destructive development and exploitation of the Western Ghats and the resulting opposition—as at Athirapilly, Silent Valley, or mining in the Sahyadri—one wishes that Viju had explored further how different players such as tribal communities and NGOs and scientists came together to offer resistance. These were not merely protests against something, they were also vibrant movements that spoke for forests and mountains and particular ways of life in which culture and nature remain inseparable. These movements at least partly contradict a premise Viju makes in the Introduction that “Academicians too, though they conduct brilliant research and publish reports, have failed to address the livelihood concerns of the communities living in the Western Ghats.” True, there are academicians and reports viewed with mistrust, but Viju appears to paint with too broad a brush. The Gadgil Committee Report that the author lauds at several points along the book is the work of academicians, too. While scientists working in the Western Ghats could certainly do much more to communicate the pertinence of their findings for both ecology and livelihoods, a similar expectation could be placed on journalists reporting from the region and books like Flood and Fury, too.

These are minor quibbles on what is otherwise a good book and a welcome addition to the literature on the Western Ghats and on environment and development in India in the context of climate change. The reportage is easy to read and the book gives voice to myriad people from the region. It is an important book that must be read to understand the variety and immediacy of threats to the Western Ghats and the challenges faced by people living on the mountains and all the way downstream to the plains. It acquires further urgency and relevance in the light of the ongoing climate crisis. One hopes it lands in the hands of all people, including policymakers and administrators, connected with the region or concerned about the challenges and imperatives of conservation.